Articles
Henk Aay, Geography’s
Cultural Landscape School: A Reformational Reading; XXXI:4
Bassem Abou-Zeid, The North American Free Trade Agreement with Mexico: A Biblical Perspective; XXIV:2 R.L. Abrahamson, The Silence of Mature Prayer; XXIV:3
Lawrence E. Adams, Christians and Public
Culture in an Age of Ambivalence; XXX:1
Lawrence E. Adams, Foundations for Post-Cold War International Justice: Creation, Polyarchy, and Realism; XXVII:1 David W. Aiken, God's Goodness: Axiomati for Theism?; XXVII:2 John R. Albright, The Story of the Triune God: Time and Eternity in Robert Jenson's Theology; XXVI:1 Diogenes Allen, Christianity and the Creed of Postmodernism; XXIII:2 Diogenes Allen, The End of the Modern World; XXII:4
Nancy T. Ammerman, Christian Scholarship
in Sociology: Twentieth Century Trends and Twenty-First Century Opportunities;
XXIX:4
Mark R. Amstutz, Religion and Politics in South Africa: Christian Churches During the Apartheid Era; XXV:1 Mark R. Amstutz, The Morality of SDI; XVIII:1 Mark R. Amstutz, Some Thoughts on Nuclear Peacemaking; XII:3 Douglas Firth Anderson, Wisdom, Vanity, and 'Lessons' From History; XXVII:1 Ray S. Anderson, Theology as Rationality; IV:2 Vincent P. Anderson, Emily Dickinson and the Disappearance of God; XI:1 Allan R. Andrews, Bonhoeffer's Psychology: Humanistic Ally or Christian Corrective?; IV:1 W.S. Anglin, Chastity; X:4 W.S. Anglin, Simplician's Reply to Augustine; XIX:3 Richard Arnold, A "Veil of Interposing Night": The Hymns of Anne Steele (1717-1778); XVIII:4
Nicholas John Ansell, The Call of
Wisdom/The Voice of the Serpent: A Canonical Approach to the Tree of Knowledge;
XXXI:1
Stuart Barton Babbage, A Question of Color; I:1 Stuart Barton Babbage, C.S. Lewis and the Humanitarian Theory of Punishment; II:3 Marc Baer, An Infinite Diversity: Religion and Pseudoreligion in Modern Britain; XVIII:4 Michael G. Bailey, Don't Do That To The Constitution; XXVIII:1 Helene L. Baldwin, The Theme of the Pilgrim in the Works of Samuel Beckett; VIII:3 John T. Baldwin, The Argument from Sufficient Initial System Organization as a Continuing Challenge to the Darwinian Rate and Method of Transitional Evolution; XXIV:4 Jim Ball, Evangelicals, Population, and the Ecological Crisis; XXV111:2 Bruce Ballard, On the Sin of Usury: A Biblical Economic Ethic; XXIV:2 Barry Bandstra, Translating Torah; XXVII:3 Nancy Barcus, Emerson, Calvinism, and Aunt Mary Moody Emerson: An Irrepressible Defender of New England Orthodoxy; VII:2, 3 Laura Barge, Beckett's Metaphysics and Christian Thought: A Comparison; XX:1 Nicholas P. Barker, Reflections on Language Arts; V:1
Christopher B. Barrett, Markets, Social
Norms, and Governments in the Service of Environmentally Sustainable Economic
Development: The Pluralistic Stewardship Approach; XXIX:3
David Basinger, Can an Evangelical Christian Justifiably Deny God's Exhaustive Knowledge of the Future?; XXV:2 David Basinger, Gender Roles, Scripture and Science: Some Clarifications; XVII:3 David Basinger, Hauerwas on the Problem of Evil: A Response; XVIII:3 David Basinger, Miracles and Apologetics: A Response; IX:4 David Basinger, Voting One's Christian Conscience; XV:2 Randall Basinger, Evangelicals and Process Theism: Seeking a Middle Ground; XV:2 Randall Basinger, Faith/Reason Typologies: A Constructive Proposal; XXVII:1 Lionel Basney, Ecology and the Scriptural Concept of the Master; III:1 Lionel Basney, The Balanced Mind: Johnson's Christian Empiricism; III:3
Bruce Ellis Benson, The End of the
Fantastic Dream: Testifying to the Truth in the "Post" Condition;
XXX:2
Eric Beversluis, A Critique of Ronald Nash on Economic Justice and the State; XI:4 J. Esmond Birnie, Utilitarian Economics: A Theory of Immoral Sentiments?; XXIX:1
Mark D. Bjelland, Until Justice and
Stewardship Embrace: Or, How a Geographer Thinks About Brownfield Sites;
XXXI:4
Donald G. Bloesch, Reply to Randy Maddox; XVIII:3 John A. Bloom, On Human Origins: A Survey; XXVII:2 James A. Booker, Burrenmatt's Concept of Justice; VI:4 Michael J. Boivin, On the Horns of a Dilemma or at the Horn of the Altar: An Introduction to This Theme Issue; XXVI:4 Alexander H. Bolyanatz, Biology and the New Modernism in Twenty-first Century Social Science; XXX:4 Paul Borgman, Story Shapes That Tell a World: Biblical, Homeric, and Modern Narrative; IX:4 Rosemary Boston, The Variable Heart in Donne's Sermons; II:1 Steven Bouma-Prediger, Is Christianity Responsible for the Ecological Crisis; XXV:2 Steven Bouma-Prediger, Why Care for Creation?: From Prudence to Piety; XXVII:3 Joseph Boyle Jr., J. Hubbard, and Thomas D. Sullivan, The Reformed Objection to Natural Theology: A Catholic Perspective; XI:3 Kathleen E. Braden, Exploring the Notion of "Good" in Sack's Geographic Theory of Morality; XXXI:4 Kathleen Braden, On Saving the Wilderness: Why Christian Stewardship is not Sufficient; XXVIII:2 Ritamary Bradley, Patristic Background of the Motherhood Similitude in Julian of Norwich; VIII:2 James Breckenridge, The Respectful Bodhisattva and the Crucified Christ; XXII:1 Delwin Brown, Rethinking Authority from the Right: A Critical Review of Clark Pinnock's Scripture Principle; XIX:1 Larry A. Brown, Ring Around the Collar: American Comedy and the Clergy; XX:4 F.F. Bruce, Jesus and Radical Social Change; II:1
Tom Bulten, Community and Propinquity of
Church Members; XXXI:4
Robert R. Burke, Touched with Hallowed Fire: The Christmas Sermons of Lancelot Andrews; V:3 Ronald J. Burwell, A Note to My Respondents; X:3 Ronald J. Burwell, Sleeping with an Elephant: The UnEasy Alliance Between Christian Faith and Sociology; X:3
James Callahan, Looking for a Jesus to
Follow; XXX:3
Nigel M de S. Cameron, Bioethics and the Challenge of the Post-Consensuses Society; XXIII:3 Nigel M de S. Cameron, A Response; XXIII:3 David Campbell, Church-State Separation and Competing Political Ideals: The Promise of Value-Based Community Organizing; XVII:1 John D. Caputo, Hermeneutics and Faith: A Response to Professor Olthuis; XX:2 Alfred L. Castle, Christian Realist Values and W.R. Castle, Jr.'s Opposition toIntervention, 1939-1941; XX:4
Augustus Cerillo Jr., A Survey of Recent Evangelical Social Thought; V:3 C.E. Cerling Jr. Abortion and Contraception in Scripture; II:1 Karl D. Chambers, Swift and the Trampling Dutch; III:1 David H. Chandler, Energy: Toward More Ethical Alternatives; XI:2 Clifford G. Christians, A Cultural View of Mass Communications: Some Explorations for Christians; VII:1 Gordon H. Clark, A Semi-Defense of Francis Schaeffer; XI:2 Tom C. Clark and Richard E Morgan, The Supreme Court and Religion; IV:1 Daniel B. Clendenin, From the Verbal to the Visual: Orthodox Icons and the Sanctification of Sight; XXV:1 Robert G. Clouse, The New Christian Right, America, and the Kingdom of God; XII:1 Edmund P. Clowney, The Christian College and the Transformation of Culture; I:1 Kenneth J. Collins, Children of Neglect: American Methodist Evangelicals; XX:1 Mark Coppenger, Vocation and World Hunger; XII:3 James Steven Counelis, The American Christian University: A Position Paper; II:3 James Steve Counelis, The Higher the Learning and the Metaphor of Liturgy; XVII:2 John D. Cox, Darwin's Revolution from Hume's Perspective; VI:1 Edward M. Curtis, Old Testament Wisdom: A Model for Faith-Learning Integration; XV:3 Marsha Daigle-Williamson, Tradition and Lewis's Individual Talent; XXVII:4
Christian Davis, Where Are We Going, Where
Have We Been? The Temporality of Spirituality in Satanic Temptation Narratives;
XXIX:3
Stephen T. Davis, Is "Truly God and Truly Man" Coherent?; IX:3 Donald W. Dayton, A Reply; VII:2, 3 Donald W. Dayton, Rejoinder to Historiography Discussion; XXIII:1 Donald W. Dayton, "The Search for the Historical Evangelicalism": George Marsden's History of Fuller Seminary as a Case Study; XXIII:1 Peter DeBoer and Donald Oppewal, American Calvinist Day Schools; XIII:2 James C. Dekker, Christian Hope for Central America Beyond Historical Culturalism: A Response to Roland Hoksbergen; XX:3 Andrew J. Dell'Olio, Multiculturalism and Religious Diversity: A Christian Perspective; XXV:4
John F. Desmond, Seamus Heaney as a
"Christian" Poet; XXXI:1
George DeVries Jr., Lessons from an Alternative Culture: The Old Order Amish; X:3 Paul deVries, Intellectual Humility and Courage: An Essential Epistemic Tension; XIX:2 Paul deVries, Multifaceted Perspective: A Rejoinder to Nicholas Wolterstorff; XVI:1 Paul deVries, Naturalism in the Natural Sciences: A Christian Perspective; XV:4 Paul deVries, The "Hermeneutics" of Alvin Plantinga; XVIII:4 Raymond G. DeVries, Christian Responsibility in Professional Society: A Reply to Hoitenga; XIII:2 Robert DeVries, Moral Principle and Foreign Policy-Making; VI:4
David Diekema and David Caddell, The
Significance of Place: Sociological Reflections on Distance Learning and
Christian Higher Education; XXXI:2
Douglas S. Diekema, Abortion and the Language of Morality; XVII:2 John Dodge, What has Jerusalem to do with Mecca?; XX:4 Daniel A. Dombrowski, Pacifism: A Thorn in the Side of Christianity; IX:4 Elizabeth A. Douglas, Leonardo's Last Supper: Some Issues of Interpretation; XVIII:1 David C. Downing, The Discarded Mage: Lewis the Scholar-Novalist on Merlin's Moral Taint; XXVII:4 Thomas B. Dozeman, Stuck Between a Rock and a Hard Place; XVIII:2 Robert L. Duncan, The Logos: From Sophocles to the Gospel of John; IX:2 Robert L. Duncan, The Problem of Evil: A Comparison of Classical and Biblical Versions; III:1 Robert L. Duncan, The Suffering Servant in Novels by Paton,and Biblical Versions; XVI:2 William A. Dyrness, Caspar David Friedrich: The Aesthetic Expression of Schleiermacher's Romantic Faith; XIV:4
Samuel E. Ebersole and Robert Woods, Virtual
Community: Koinonia or Compromise? Theological Implications of Community
in Cyberspace; XXXI:2
Edward J. Echeverria, Rationality and the Theory of Rationality; XV:4 Mark Elliot, Hammer and Sickle as Cross: Marxism as Faith; XVIII:3 Kenneth G. Elzinga, Comments on J. David Richardson; XVII:4 Michael Emerson, Why Racial Reconciliation Alone Cannot End Racial Strife; XXVIII:1 Joyce Quiring Erickson, Career Education in a Christian Liberal Arts Setting: Some Preliminary Considerations; VI:2, 3 Joyce Quiring Erickson, The Feminist Challenge to Disciplinary Tradition: An Unsystematic Review; XVII:3 Richard C. Erickson, Reconciling Christian Views of Sin and Human Growth with Humanistic Psychology; VIII:2 Edward E. Ericson Jr., Academic Freedom: Keeping it Complex, A Response to Samuel Logan; XXI:2 C. Stephen Evans, Christian Perspectives on the Sciences of Man; VI:2, 3 C. Stephen Evans, Kierkegaard's Attack on Apologetics; X:4 C. Stephen Evans, Redeemed Man: The Vision Which Gave Rise to Marxism; XIII:2 C. Stephen Evans, The Incarnational Narrative as Myth and History; XXIII:4 C. Stephen Evans, Verstehen as Requiring Value-Commitment: A Response to Perkins; XVI:2 Craig A. Evans, Authenticity Criteria in Life of Jesus Research; XIX:1 Craig A. Evans, The Historical Jesus and Christian Faith: A Critical Assessment of a Scholarly Problem; XVIII:1 Craig A. Evans, The Third Quest of the Historical Jesus: A Bibliographical Essay; XXVIII:4 John Feinberg, Divine Causality and Evil: Is There Anything Which God Does Not Do?; XVI:4 Peter Fellowes, Ladders to the Empyrean; X:1 Gene Fendt, The Idea of Christian Tragedy; XXVI:3 Thomas Finger, New Directions in Christian Theology: Voices from the Third World; VIII:3 Thomas N. Finger, Trinity, Ecology, and Panentheism; XXVII:1 David B. Fletcher, Christian Social Justice and Rawl's Liberalism; XIX:3 David B. Fletcher, Is There a Right to Health Care; XVI:3 Lewis S. Ford, Evangelical Appraisals of Process Theism; XX:2 Brett Foster, An Estimation of an Admonition: The Nature of Value, The Value of Nature, and the Abolition of Man; XXVII:4
James D. Foster, North American Psychology Revisited; XIII:3 Stephen T. Franklin, Process Thought From an Evangelical Perspective: An Appreciation and Critique; XXVIII:1 Stephen T. Franklin, The Theological Foundations of the Christian Liberal Arts in Relation to the Distinctives of the Christian Liberal Arts College/University; XXIV:3 Alfred J. Freddoso, The "Openness" of God: A Reply to Hasker; XXVIII:1
Joel L. From, The Moral Economy of
Nineteenth Century Evangelical Activism; XXX:1
Daniel P. Fuller, Clark H. Pinnock, Douglas A. Sweeney, and Joel A. Carpenter, Comments on "The Search for the Historical Evangelicalism: George Marsden's History of Fuller Seminary as a Case Study" by Donald W Dayton; XXIII:1 Susan VanZanten Gallagher, Feminist Literary Criticism: An Ethical Approach to Literature; XVII:3 Ivan Gaetz, The Moral Intelligence of Children; XXIX:1 Craig M. Gay, Christianity and the "Homelessness" of the Modern Mind; XXIII:2 Craig M. Gay, On Learning to Live with the Market Economy; XXIV:2 Craig M. Gay, Ron Sider Arrives at the End of History; XXVI:3 Craig M. Gay, The Technological Ethos and the Spirit of (Post)Modern Nihilism; XXVIII:1 Craig M. Gay, When Evangelicals Take Capitalism Seriously; XXI:4 Norman L. Geisler, Man's Destiny: Free or Forced; IX:2 Norman L. Geisler, Response to My Critics; IX:2 Peter Genco, A Believer by "Logical Test"; VI:4 Peter Genco, Religious and Non-Religious Paradigm Believers; X:2 Ivy George, In a New Educational Order: Teaching and Curriculum; XXI:3 Karl Gilberson, Intelligent Design on Trial - A Review Essay; XXIV:4 Karl Giberson, Jerusalem and the National Academy of Science: Is There a Christian Philosophy of Science?; XXIII:2 Jerry H. Gill, On Seeing Through a Glass, Darkly; V:3 Jerry H. Gill, Posing as an Artist as an Old Man: An Interdisciplinary Encounter; VIII:1 Jerry H. Gill, Religious Experience as Mediated; XIII:4 Jerry H. Gill, Speaking to God; X:1 Michael K. Gogins, The Balance of Terror as a Just War Hypergame; XIV:1 Rich Gray, "A Way of Seeing the World": Synthesizing Art and Belief in Walker Percy's Novels; XXIX:2 Rich Gray and Don King, The Christian Hero and the Realistic Novel; XVI:2 Joel B. Green, In Quest of the Historical: Jesus, the Gospels, and Historicisms Old and New; XXVIII:4
Joel B. Green, Monism and the Nature of
Humans in Scripture; XXIX:4
Sidney Greidanus, The Use of the Bible in Christian Scholarship; XI:2
Stanley J. Grenz, Beyond Foundationalism:
Is a Nonfoundationalist Evangelical Theology Possible?; XXX:1
Stanley J. Grenz, Is God Sexual? Human Embodiment and the Christian Conception of God; XXVIII:1 Stanley J. Grenz, Pannenberg and Evangelical Theology: Sympathy and Caution; XX:3 Emily Griesinger, "Your Daughters Shall Prophesy": The Charismatic Spirituality of Hildegard of Bingen; XXIX:1 David Ray Griffin, Christian Faith and Scientific Naturalism: An Appreciative Critique of Phillip Johnson's Proposal; XXVIII:2
Douglas Groothuis, Do Theistic Proofs Prove the Wrong God?; XXIX:2 Rebecca Merrill Groothuis, Searching for Woman's Place in Evangelicalism---Review Essay; XXVIII:2 Giles B. Gunn, Hemingway's Testament of Human Solidarity: A Literary Critique of For Whom the Bell Tolls; II:2 Guenther ('Gene') Haas, Exegetical Issues in the Use of the Bible to Justify the Acceptance of Homosexual Practice; XXVI:4
Charles Gutenson, Can Belief in the Christian God be Properly Basic? A Pannenbergian Perspective on Plantinga and Basic Beliefs; XXIX:1 Eugene B. Habecker, Academic Freedom: Keeping it Complex, A Response to Samuel Logan; XXI:2 Eugene B. Habecker, John E. Brown III, and William Hasker, The First Amendment, Private Religious Colleges and the State; XX:4 N. Karl Haden, Qoheleth and the Problem of Alienation; XVII:1 Christopher T. Hamilton, Poet versus Priest: Biblical Narrative and the Balanced Portrait in English Literature; XXIII:2 Katherine Hanley, Thomas Traherne's Centuries of Meditation: Structure and Style; III:1 Margaret Hannay, Milton's Doctrine "Of the Holy Scriptures"; V:4 Stanley Samuel Harakas, "Tradition" in Eastern Orthodox Thought; XXII:2 Allen J. Harder, The Possibility of Christian Anarchy: A Response to Nicholas Wolterstorff on Christian Views of the State; IV:4 Nancy A. Hardesty, "Whoever Surely Meaneth Me": Inclusive Language and the Gospel; VII:3 Lee Hardy, The Interpretations of Alvin Plantinga; XIX:2 Douglas Harink, Taking the University to Church: The Role of Theology in the Christian University Curriculum; XXVIII:3 Richard L. Harp, The Christian Poetic of the Search for the Holy Grail; IV:4
D.G. Hart, Christian Scholars, Secular
Universities, and the Problem with the Antithesis; XXX:4
D.G. Hart, A Reconsideration of Biblical Inerrancy and the Princeton Theology's Alliance withFundamentalism; XX:4
Hendrick Hart, The Just Shall Live: Reformational Reflections on Public Justice and Racist Attitudes; XVI:3 Larry D. Harwood, Was Rationalism Christian or Modern?; XXVII:1 William Hasker, Academic Freedom: Secular and/or Christian; II:2 William Hasker, A Gradualist Response to Robert Wennberg; XIV:4 William Hasker, Brains, Persons, and Eternal Life; XII:4 William Hasker, Darwin on Trial Revisited - A Review Essay; XXIV:4 William Hasker, Faith-Learning Integration: An Overview; XXI:3 William Hasker, Mr. Johnson for the Prosecution; XXII:2 William Hasker, The Openness of God; XXVIII:1 William Hasker, Plantinga on Warranted Beliefs: Does His Theory Function Properly? A Review Essay?; XXV:3 William Hasker, Reply to Donald M. MacKay; VIII:2 William Hasker, Reply to Johnson; XXII:3 William Hasker, Resurrection and Mind-Body Identity: Can There Be Eternal Life Without A Soul?; IV:4 William Hasker, Tradition, Divine Transcendence, and the Waiting Father; XXVIII:1 Stanley Hauerwas, Communitarians and Medical Ethicists, or "Why I Am None of the Above"; XXIII:4 Stanley Hauerwas, On Developing Hopeful Virtues; XVIII:2 Stanley Hauerwas, On the "Right" to be Tribal; XVI:3 Michael K. Havens, Coleridge, Eliot, and the Romantic Consciousness; X:2 Peter S. Hawkins, Parable as Metaphor; XII:3 Russell Heddendorf, Studying Social Reality: The Case of the Calling; VIII:1 Harold Heie, Situated Conversation: A Response to Howard-Snyder and Walhout; XXVI:2 Harold Heie, The Postmodern Opportunity: Christians in the Academy; XXVI:2 Harold Heie, Values in Public Education: Dialogue the Calling Within Diversity; XXII:2 Harold Heie, Wanted: Christian Colleges for a Dynamic Evangelicalism; XXI:3 Rolland Hein, Lilith: Theology Through Mythopoeia; III:3 R.D. Henderson, How Abraham Kuyper Became a Kuyperian; XXII:1 Carl F. Henry, The Christian Scholar's Task in a Stricken World; XVII:4 Dennis W. Hiebert, The McDonaldization of Protestant Organizations; XXIX:2 Alexander D. Hill, The Loyal Christian Agent; XXII:2 Emily Hitchens and Lilyan S. Snow, The Ethics of Caring: The Moral Response to Suffering; XXIII:3 Eric E. Hobbs and Walter C. Hobbs, Contemporary Capital Punishment: Biblical Difficulties with the Biblically Permissible; XXI:3 Walter C. Hobbs, "On Jay Haley's The Power Tactics of Jesus Christ; XX:1 Walter C. Hobbs, On the Necessity and Feasibility of Conflict Among Christian Faculty; V:2
Bert H. Hodges, Remapping Psychology: A
New Look at Values in Scientific Ontology; XXIX:3
Bert H. Hodges, Toward a Model of Psychological Man and His Science; VI:1 Robert J. Hoefel, B.B. Warfield and James Orr: A Study in Contrasting Approaches to Scripture; XVI:1 David A. Hoekema, Nuclear Politics and Christian Ethics; XII:3 Dewey J. Hoitenga Jr., Christianity and the Professions; X:4 Dewey J. Hoitenga Jr., Norman Geisler on Man's Destiny; IX:2 Dewey J. Hoitenga Jr., Response to Professor De Vries; XIII:2 Roland Hoksbergen, Is There A Christian Economics?: Some Thoughts in Light of the Rise of Postmodernism; XXIV:2 Roland Hoksbergen, The Right, the Left, and Historical Culturalism: Christian Perspectives on Central America; XX:3
Dennis Hollinger, Pluralism and Christian
Ethics: Responding to the Options; XXX:2
Arthur F. Holmes, The Concept of Natural Law; II:3 Arthur F. Holmes, Towards a Christian Play Ethic; XI:1 Robert Holyer, C.S. Lewis -- The Rationalist?; XVIII:2 Walter Hooper, The Lectures of C.S. Lewis in the Universities of Oxford and Cambridge; XXVII:4 Heidi J. Hornik and Mikeal C. Parsons, Caravaggio's London Supper at Emmaus: A Counter-ReformationReading of Luke 24; XXVIII:4
Daniel Howard-Snyder and Mark Walhout, What Postmodern Opportunity?; XXVI:2
Thomas Albert Howard, Religion, Modern
Europe, and the Classroom; XXIX:3
Joseph P. Huffman, Faith, Reason, and the Text: The Return of the Middle Ages in Postmodern Scholarship; XXIX:2 James B. Hunt, The Faith Journey of Frederick Douglass, 1818-1895; XV:3 James P. Hurd, Response to Wolfhart Pannenberg; XVIII:3 Leon O. Hynson, The Social Concerns of Wesley: Theological Foundations; IV:1 Alma A. Ilacqua, The Place of the Elect in Three Faulkner Narratives; XII:2 Alan Jacobs, The Values of Literary Study: Deconstruction and Other Developments; XVI:4 Douglas Jacobson, The Calvinist-Armenian Dialectic in Evangelical Hermeneutics; XXIII:1 Douglas Jacobsen, The Center and Boundaries of Evangelical/Fundamentalist Faith---A Review Essay; XXVIII:2 Douglas Jacobson, The Rise of Evangelical Hermeneutical Pluralism; XVI:4 Max H. James, Chaucer's "Contemporary" Search for Steadfastness and Truth; XVIII:2 Grace M. Jantzen, Hume on Miracles, History, and Politics; VIII:4 Grace M. Jantzen, Miracles Reconsidered; IX:4 David Lyle Jeffrey, Caveat lector: Structuralism, Deconstructionism, and Ideology; XVII:4
Michael Jessup, Truth: The First Casualty
of Postmodern Consumerism; XXX:3
Eric L. Johnson and Bruce Boeckel, Twilight of the Gods: The Psychology of Religion in a Post-Secular Age; XXIX:1 Galen A. Johnson, Jean Piaget: Reflections on His Passing; X:4 Phillip E. Johnson, Response to Hasker; XXII:3 Phillip E. Johnson, Response to David Ray Griffin; XXVIII:2 Phillip E. Johnson, Response to William Hasker; XXIV:4 Stanton L. Jones and Mark A. Yarhouse, Science and the Ecclesiastical Homosexuality Debates; XXVI:4 Brad J. Kallenberg, All Suffer the Affliction of the One: Metaphysical Holism and the Presence of the Spirit; XXXI:2 U. Milo Kaufmann, Symbol, Stress, and Epiphany; VIII:4 Thomas D. Kennedy, Eating, Drinking and Dying Well; XX:4 Clyde S. Kilby and Linda J. Evans, C.S. Lewis and Music; IV:1 John F. Kilner, Physician-Assisted Suicide: What's the Story?; XXIII:3 Don King, C.S. Lewis: A Centenary Retrospective; XXVII:4 Don King, C.S. Lewis's Spirits in Bondage: World War I Poet as Frustrated Duelist; XXVII:4 David T. Koyzis, Progress as an Object of Faith in the Thought of Friedrich A. von Hayek; XII:2 Charles H. Kraft, Can Anthropological Insight Assist Evangelical Theology?, Part I; VII:2, 3 Michael Kraftson-Hogue, Toward a Christian Ecological Ethic: The Lesson of Old Testament Israel's Dialogic Relations with Land, History, and God; XXVIII:2
Edward Kuhlman, Emancipative Education and
Predatory Culture: Intersections Between Christian Paideia and Critical
Pedagogy; XXIX:3
Larry Lacy, Talbott on Paul as a Universalist; XXI:4
Nicholas S. Lantinga, Christianity and
Politics: Hannah Arendt as Friendly Critic; XXXI:3
W. David Laverell, Mathematics: Is God Silent? A Review Essay; XXIV:1 John E. Lawyer Jr., Arthur Rimbaud and Therese of Lisieux on the Quest for God; XXIII:4 John E. Lawyer Jr., Further Thoughts on the Politics of Disarmament; XII:4 John E. Lawyer Jr., Loyalty, Obligation, and Resistance: The Christian Patriotism of Simone Weil; VIII:3 John E. Lawyer Jr., South Africa After the Elections: An Appraisal; XVIII:1 John E. Lawyer Jr., The Politics of Nuclear Disarmament; XII:3 C. Stephen Layman, God, Human Rights, and Justice; XVII:2 C. Stephen Layman, Response to Steen and Spina; XXV:3 C. Stephen Layman, Should Faculty Salaries Differ By Discipline; XXV:3 Ronald W. Leigh, A Reply to Edwin Walhout; XIII:1 Ronald W. Leigh, A Reply to Morris; XIV:1 Ronald W. Leigh, Jesus, The One-Natured God-Man; XI:2 Thomas H. Leith, Knowing and Understanding in Earth History; IX:1 Thomas H. Leith, Knowing and Understanding in Earth History (Part II); IX:1 Thomas H. Leith, On Understanding the Geological Record; V:2
David N. Livingstone, The Idea of a University:
Interventions from Ireland; XXX:2
Douglas Novich Leonard, Emily Dickinson's Religion: An "Ablative Estate"; XIII:4 Ruth Lessl Shively and Thomas Lessl, The Abolition of Value in the Classroom: Some Observations from the Language Arts; XXIX:2 Paul Lewis, Can Christianity Be Multicultural and Still be Christian?; XXV:4 Judith Lingenfelder, Training Education Students for Multicultural Classrooms?; XXV:4 Mark D. Linville, A Little Lower Than the Angels: Christian Humanism and Environmental Ethics; XXVIII:2 David N. Livingstone, Changing Scientific Concepts; XVII:4 David N. Livingstone, Evolution as Metaphor and Myth; XII:2 David N. Livingstone, Science and Religion: Toward a New Cartography; XXVI:3 David N. Livingstone, The Darwinian Diffusion: Darwin and Darwinism, Divinity and Design; XIX:2 Samuel T. Logan Jr., Academic Freedom at Christian Institutions; XXI:2 Heather Looy, Taking Our Assumptions Out of the Closet: Psychobiological Research on Homosexuality and its Implications for Christian Dialogue; XXVI:4 Stephen Louthan, On Religion---A Discussion with Richard Rorty, Alvin Plantinga and Nicholas Wolterstorff; XXVI:2 Roger Lundin, A Response to John Netland; XXV:3 Roger Lundin, Hermeneutics and the Romantic Tradition; XIII:1 Roger Lundin, The Bondage of Liberation: Marxism and the Romantic Legacy; XVIII:3 Roger Lundin, The Cult and Culture of Interpretation; XIX:4 John Lunn and Robin Klay, The Neoclassical Economic Model in a Postmodern World; XXIV:2 David Lyon, Modes of Production and Information: Does Computer Technology Challenge Marxist Analysis?; XVIII:3 David Lyon, Valuing in Social Science: Post-Empiricism and Christian Responses; XII:4 David Lyon, Whither Shall I Flee? Surveillance, Omniscience and Normativity in the Panopticon; XXIV:3 Larry Lyon and Michael Beaty, Integration, Secularization, and the Two-Spheres View at Religious Colleges: Comparing Baylor University with the University of Notre Dame and Georgetown College; XXIX:1 M. Therese Lysaught, From Clinic to Congregation: Religious Communities and Genetic Medicine; XXIII:3 Randy L. Maddox, Reply to Donald Boesch; XVIII:3 Randy L. Maddox, The Necessity of Recognizing Distinctions: Lessons from the Evangelical Critique of Christian Feminist Theology; XVII:3 <